What recent blackface scandals teach us about the miseducation of our nation

Discovering last week that two of the highest ranking officials in my state have a history of wearing blackface was appalling but not surprising. At the University of Virginia, I teach a course on the structural determinants of inequality. In this course, my students learn about the central role of white supremacy and racial violence in shaping our society.
They learn that racist ideology emerged out of the need to reconcile the dehumanizing and violent practice of slavery with Christianity as well as attempts at more humanistic secular thinking that emerged during the Enlightenment period.
{mosads}White supremacist mythology allowed whites to pretend that they were good people while brutalizing their fellow humans who they enslaved and killed in the name of profit. They also learn the ways that minstrelsy and blackface were used by whites in the decades following slavery to perpetuate negative stereotypes about blacks, strip black people of their humanity and uphold white supremacist ideology.
My students are all completing doctoral degrees at the university and frequently mention how shocked they are to learn our nation’s true history for the first time in graduate school. They lament that their earlier educational experiences completely omitted so many central elements of our history (e.g., black Codes, convict leasing, Jim Crow segregation, redlining, massive resistance, etc.) and stripped key historical figures of their racist ideologies and actions (e.g., Thomas Jefferson, Andrew Johnson). The historical content is disturbing but the students feel more unsettled at the fact that this information seems to have been intentionally hidden from them their entire lives. They wonder “How can this be?” But these students’ experiences are unfortunately not unique.
The intentional miseducation of our nation is by design and serves to maintain the status quo. For example, if we are all taught to believe that the current inequalities we see today stem from differences in intellect, ability and work ethic, then there is no need to feel guilty about one’s accomplishments and there certainly isn’t a need for governmental intervention to address inequality.
If we, however, are able to realize that centuries of policies and practices designed to oppress and disenfranchise black and brown people and unfairly privilege white people are responsible for the current state of our union, many of us may feel compelled to enact policies and practices aimed at undoing this harm (or at least cannot feel so smug about our current place in society).
It is a less comfortable reality we must all come to live in and many with privileged status want to be shielded from that discomfort and responsibility.
Noelle Hurd is the Scully Family Discovery associate professor of psychology at the University of Virginia and a Public Voices fellow with the OpEd Project. She teaches an undergraduate course titled Risk and Resilience among Marginalized Adolescents and a graduate seminar titled Structural Determinants of Inequality in the U.S.
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